{"id":5982,"date":"2019-01-07T01:01:46","date_gmt":"2019-01-07T06:01:46","guid":{"rendered":"http:\/\/www.conviviobookworks.com\/blog\/?p=5982"},"modified":"2019-01-07T10:34:48","modified_gmt":"2019-01-07T15:34:48","slug":"st-distaff-the-ploughboys-the-coppermen-copperwomen-too","status":"publish","type":"post","link":"http:\/\/www.conviviobookworks.com\/blog\/st-distaff-the-ploughboys-the-coppermen-copperwomen-too\/","title":{"rendered":"St. Distaff & the Ploughboys & the Coppermen (& Copperwomen, too)"},"content":{"rendered":"

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There was a time when folks would be off from the major part of their labors for all of the Twelve Days of Christmas. When they went back to work once Christmas had passed, it was not without some fun and ceremony. For the women, it was traditionally the 7th of January; for the men, it was whichever Monday happened to follow Epiphany. Every now and then, both would fall on the same day, as is the case this year… and so we step out of the Christmas season today and back into ordinary time with two traditional English holidays known as St. Distaff’s Day and Plough Monday. It also happens to be an important day for printers like me: Copperman’s Day; more on that later. First, St. Distaff and the Ploughboys (which I’m going to add to my list of good potential band names).<\/p>\n

ST. DISTAFF’S DAY<\/strong>
\nJanuary 7<\/em>
\nThe English have a long history of creating saints’ days for saints that never existed at all. St. Monday was the name given to the long weekends sometimes taken by shoemakers, and St. Tibb was often used as a metaphor for never, as in, “Hey, I lent you a shilling last week; when will I get my money back?” “Worry not, I’ll be sure to have it back to you by St. Tibb’s Day.” Which is all well and good until the lender realizes that there is no St. Tibb’s Day. Neither St. Tibb nor St. Monday ever existed, and nor did St. Distaff. The distaff, however, was a central tool to what was considered in those days “Women’s Work”: the spinning of wool or flax to make fiber for weaving into cloth. The distaff and spindle were the tools that preceded the spinning wheel, and rare it would have been to find a woman who knew not how to use them. We get the word spinster<\/em> from this, which was\u00a0once was a recognized legal term in England to describe an unmarried woman, and the terms\u00a0spear side<\/em>\u00a0and\u00a0distaff side<\/em>\u00a0were also legal terms to distinguish the inheritances of male from female children.\u00a0It was on St. Distaff’s Day, the 7th of January, that women traditionally returned to their spinning.\u00a0Meanwhile, the men were still underfoot in the house. Their job on St. Distaff\u2019s Day was one of mischief, with the goal usually being to set fire to the flax the women were spinning. The women were wise to this custom, though, and typically kept several buckets of water nearby. Very often, it was the men who got the worst of it: to have a bucket of water dumped on you in the cold of January\u2026 for sure, St. Distaff\u2019s Day lent a bit of excitement to the idea of returning to ordinary time. On years like this one, however, when both St. Distaff’s Day and Plough Monday fall on the same day, the men had customs of their own to attend to.<\/p>\n

PLOUGH MONDAY<\/strong>
\nFirst Monday after Epiphany<\/em>
\nThe men got a moveable date for their traditional Back to Work day. It’s a holiday that is noted as far back as 15th century pre-Reformation England as a religious festival in which money would be raised for the parish. Plough lights would be illuminated in the churches as a way of blessing the local farmers and their fields and crops. The parish was often the home of a community plough, as well, for farmers who could not afford their own. When the Church of England broke away from Rome, this was one of many practices that were deemed “popish” and left behind, but by the late 1700s, Plough Monday began seeing a revival, and a distinct shift from its origins. In its newer incarnation, there was a lot more ale involved. There would be\u00a0a ceremonial ploughing of the ground, which very often, in days of dirt roads, would be in the very road that ran through the village. The ploughs would be blessed and finely decorated, the men would parade in costume, there would be music and mummers and plays and a great hoopla of noise and all kinds of good sport. There would be a collection taken up door to door to pay for the tavern bill that came after; those who were too stingy to contribute risked having the path to their door ploughed, as well. Best, then, to contribute a few pennies to their sport.<\/p>\n

As for the men\u2019s costumes, the sillier, the better, and for sure there is a bit of the Feast of Fools, which we saw during the Twelve Days of Christmas, that comes into play on Plough Monday. It is traditional for one man in each Plough Monday gathering to dress as the Bessy, an old woman who we can link firmly to pagan goddess celebrations: she is the personification of the hag, the old woman of winter who, in the seasonal round of the year, will transform come spring\u00a0into the virginal young goddess. And spring is not that far away in this world of spiraling circular tradition: Come February 2, we are halfway between Midwinter Solstice and Spring Equinox, a day marked by the holidays Candlemas, Imbolc, and Groundhog Day. It is a day seen in the traditional reckoning of time as spring\u2019s first stirrings, even if winter still holds a strong grip. Though it still be cold, the sun is gaining strength by then, with considerably more daylight on the 2nd\u00a0of February than there was on the 21st of December.<\/p>\n

Meanwhile, in the Netherlands, this same Monday after Epiphany was an important day in the printing trade. It was known as Copperman’s Day.<\/p>\n

COPPERMAN’S DAY<\/strong><\/a>
\nFirst Monday after Epiphany<\/em>
\nThe young Dutch printshop apprentices would be given the day off on this First Monday after Epiphany so they could work on a project of their own and show off the skills they\u2019d learnt from the master printers. Copperman\u2019s Day prints were typically small keepsakes sold for a copper apiece.<\/p>\n

Seth Thompson and I have been printing Copperman\u2019s Day prints<\/a> from handset metal and wood types here at our Lake Worth print shop since 2014. Our first three were inspired by a Christmas Eve letter written by Fra Giovanni Giocando in 1513. In his letter, Fra Giovanni implores us to \u201ctake joy, take peace, take heaven.\u201d The following year’s print featured an old toast, “Wes Hel,” inspired by Christmastide. That was the year my father had suddenly taken ill, and Wes Hel<\/em>, the source of the later Wassail<\/em>, means “Good Health.” We never did get around to announcing last year’s print, and it suddenly seems a bit late at this late hour as I write this to add it to the online catalog. As for this year’s print, what will it be? Ah, well, we’ll leave both last year’s and this year’s as secrets for now, secrets that I’ll reveal perhaps in the next Convivio Book of Days post, or certainly soon after.<\/p>\n

All of the images in today’s chapter, including those below, are taken from a small paperbound chapbook titled <\/i>St. Distaff’s Day, printed letterpress by Elizabeth Mann and Margaret Evans of the\u00a0Froben Press in 1938.<\/i>\u00a0The lovely illustrations are all by Janet Doe; the one that opens this\u00a0chapter is of a distaff. I love the illustration of Mann and Evans at the handpress, with all the skirts and aprons. I’m often printing in just a pair of shorts. Times have changed.<\/i><\/p>\n

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There was a time when folks would be off from the major part of their labors for all of the Twelve Days of Christmas. When they went back to work once Christmas had passed, it was not without some fun and ceremony. For the women, it was traditionally the 7th of January; for the men, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[13,38,37,36,159],"tags":[],"_links":{"self":[{"href":"http:\/\/www.conviviobookworks.com\/blog\/wp-json\/wp\/v2\/posts\/5982"}],"collection":[{"href":"http:\/\/www.conviviobookworks.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.conviviobookworks.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.conviviobookworks.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.conviviobookworks.com\/blog\/wp-json\/wp\/v2\/comments?post=5982"}],"version-history":[{"count":15,"href":"http:\/\/www.conviviobookworks.com\/blog\/wp-json\/wp\/v2\/posts\/5982\/revisions"}],"predecessor-version":[{"id":6002,"href":"http:\/\/www.conviviobookworks.com\/blog\/wp-json\/wp\/v2\/posts\/5982\/revisions\/6002"}],"wp:attachment":[{"href":"http:\/\/www.conviviobookworks.com\/blog\/wp-json\/wp\/v2\/media?parent=5982"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.conviviobookworks.com\/blog\/wp-json\/wp\/v2\/categories?post=5982"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.conviviobookworks.com\/blog\/wp-json\/wp\/v2\/tags?post=5982"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}