Monthly Archives: November 2015

Thank You for the Music

Le_Concert

Here on the approach to Thanksgiving comes St. Cecilia’s Day. Cecilia was a second century Roman martyr who, on her wedding day, sang in her heart to the Lord while the musicians played, and for this reason she is known as a patron saint of music, musicians, and poets.

There are no particular traditions that have been passed down through the ages for St. Cecilia’s Day, though it has became associated with concerts and festivals celebrating music. The first record of a concert in her honor on her feast day goes back to 1570 in Normandy.  Music for St. Cecilia has been composed by the likes of Henry Purcell, George Frideric Handel, and the English composer Benjamin Britten, who was born on St. Cecilia’s Day, 1913.

What finer day to celebrate the gift of music than on St. Cecilia’s Day? Music is one of the most complex and amazing of human cultural accomplishments. A simple collection of sounds, and yet such power to move us. Here, for St. Cecilia’s Day, is a musical gift for you: “Adagio for Strings,” the second movement of Samuel Barber’s String Quartet, Opus 11, performed by the Cypress Quartet. Happy St. Cecilia’s Day.

Image: “Le Concert” by Gerard van Honthorst. Oil on canvas, c. 1623 [Public domain] via Wikimedia Commons.

 

Dulce et Decorem Est

ArturoBersaglieri

It is the 11th of November, which is both Veterans Day and Martinmas. This particular melding of the federal holiday calendar with the traditional seasonal round of the year fascinates me. Veterans Day is the day we honor those who have served in the armed forces… but so many have lost their lives doing so, it by nature becomes a day of remembering the dead (even though Memorial Day in May is set aside especially for this purpose). Veterans Day began as Armistice Day, marking the end of World War I, or the Great War, as it was known earlier on. The armistice ending the war was signed earlier in the morning on November 11, 1918, but the cease fire took effect on the 11th hour of this 11th day of the 11th month.

Did they know, when that document was being signed on the 11th of November, 1918, that it was Martinmas? Sure they did; folks back then were much more attuned to the seasonal round and traditional ways. Did they understand the significance that Martinmas concludes our traditional time of remembering the dead, a time that began with All Hallows’ Eve and progressed through All Saints Day and All Souls Day? I don’t know, but I imagine they did. So many people lost their lives in that “war to end all wars,” and it would be right to honor them at Martinmas.

Another name for Martinmas is Hollantide. This has nothing to do with Holland, but it does have a lot to do with Halloween. Hollantide is a corruption of “Hallowtide.” These days and words are all related: the older name for All Saints Day on the First of November is All Hallows’ Day. Halloween, on October 31, is All Hallows’ Eve (written, earlier on––and not all that long ago––as Hallowe’en, with an apostrophe taking the place of the V in “Eve”). These eleven days since Halloween are the time (the “tide”) of All Hallows, when we remember our dead, when we retreat inward, just as the trees around us lose their leaves and focus their growth now below ground, building a strong root system to carry through the winter ahead and to usher forth new growth come spring. The dead and the roots share that same earth. It and we are one and the same. From that same earth grow the poppies in Flanders fields.

Martinmas itself is the feast day of St. Martin of Tours. He, too, was a veteran, of the Roman army. He converted to Christianity and became a pacifist and is known for his charitable works. Well, one in particular: on a cold winter’s night, Martin came across a poor, drunken man shivering in the cold. So he tore his own cloak in two, giving half to the drunken man for warmth. St. Martin is now a patron saint of tailors and winemakers… and of those who have had a little too much to drink. (Remember him during your next hangover.)

His day has become deeply associated with wine. Martinmas is the day to have a taste of the new wine, by now just a few weeks old. It is the day, traditionally, that the young Beaujolais wines of France are released. It is also the last big religious feast before advent, which used to be a time of fasting… and so Martinmas was also an excuse for a big meal, usually goose or turkey. And, since it is autumn, chestnuts, and in Italy, where these autumnal days of remembering the dead are known as I Morti, special biscotti that are baked not twice but thrice. Biscotti di San Martino are so hard and tough, you really can’t eat them without dunking them in wine first.

And so it is Martinmas, Hollantide, Veterans Day. I think of old family photos on this day, black and white photos, filled with aunts and uncles raising glasses toward the camera. I think of Wilfred Owen, the English poet who died in combat in France just a week before the Great War ended. His mother received the news of her son’s death on Armistice Day, while the village church bells rang in celebration. I think of my grandfather, Arturo. I grew up with him always nearby. He taught me how to hold a pool cue and how to play Eight Ball and Solids & Stripes, and we would play old Italian card games on 40-card Italian decks with bizarre pictures on them, games like Scopa and Briscola. He would pat my head and speak to me in Italian and I would answer in English and on the wall in one room of the house was the photograph you see above, a photo I used last year in this blog, but it’s so good it deserves a second printing. There he is: Arturo, my grandpa, a version of him I knew only as a photograph: a soldier in the Italian army, during the Great War. He was one of the Bersaglieri, an elite quick moving infantry unit in distinctive plumed caps. Even today, the Bersaglieri do not march; they trot. (That video, too, is worth a reprint from last year.)

And so on this day we remember the veterans, we remember the dead, we remember the people toasting the camera. We honor them all, the winemakers, the drunkards, St. Martin himself. Our days remembering the dead conclude now as autumn progresses. Soon will come advent, soon will come winter, soon will come the longest night… and eventually the poppies in Flanders field will bloom again.

 

Calaveras Dance

It is the morning of All Souls Day as I write this, Dia de Muertos or Dia de los Muertos (take your pick): Day of the Dead. Seth and I have just had our coffee and pan de muertos (bread of the dead) for breakfast. We gathered yesterday with family to celebrate. Mom made the bread; it’s a simple yeast bread topped with cinnamon and sugar and anise seeds with dough shaped like bones on top; we had it last night with coffee and two games of loteria where we all laughed uproariously at our terrible Spanish pronunciations (our Spanish definitely sounding more Italian than Spanish).

Things here have been a bit hectic so I didn’t have time to write something for you about this special day… but here’s a reprint of last year’s chapter. The message is timeless and the wishes all the same. From us to you: ¡Feliz de los muertos! ~ John

Calaveras

Hallowe’en is but the beginning of festivities that are powerful, celebratory connections to those who have come and gone before us. That first special night is followed by All Saints Day on the First of November and then today, the Second, brings us the day we celebrate everyone else, saint or not: All Souls Day, or Day of the Dead, Dia de Muertos. It is the homier of the two sacred days, more familial: All Saints Day has always seemed to me more of a formal church holiday, but Dia de Muertos is more about home, with good food, as well as music and games. Naturally, this is the day we like best of the two.

The celebrations in Mexico, where Dia de Muertos is a very big deal, can be very grand indeed, but most are just like one we will have: a small gathering, just amongst family, with a celebratory meal. We will eat, we will laugh, we will play loteria and laugh some more and we will eat some more and we will remember all of the folks who are there in spirit if not in person. It is celebrations like these that help us keep those loved ones with us, even long after they are gone. This is powerful magic, and so easily conjured. And this is what lies at the heart of these days we love so much. Death is there for every one of us. And if there is a seat for death set at every festive gathering, this, certainly, is the gathering and the day when we can laugh most heartily at it. Look closely at any of the traditional Mexican handcrafts we sell for Dia de Muertos, or at the woodcuts of José Guadalupe Posada that inspire them, and this becomes clear. Death is but a part of life. If we embrace it, if we do not not talk about it, it becomes less frightening. We gain some control over its power. And we keep the channels open across the ages.

 

Image: Calaveras from our Convivio Book of Days Catalog for Dia de Muertos.