Category Archives: Christmas

The Lord of Misrule

Miniature_Fête_des_Fous

FOURTH DAY of CHRISTMAS:
The Feast of Fools

Tradition calls for the ceremonial reversal today of the normal order of things. Here we have a Christmas custom that is rarely practiced today (though perhaps should be) and one that is definitely pagan in nature, this is a custom that goes back much further than the birth of Christ. It goes back to the feast that is probably at the heart of most of our Christmas customs: the Roman Saturnalia, a winter solstice celebration that predates Christmas by many centuries and that spread throughout Europe with the Roman empire. A big part of Saturnalia was the abandonment of the rules that the Romans loved so dearly. It was a time for disguises and games and in that ceremonial reversal of the normal order, slaves were waited upon by their masters, mock kings were crowned, and general chaos ruled the land.

Old habits die hard. As Rome became Christianized, celebrations that proved difficult for the Church to subvert just became Christianized and so the birth of Christ was assigned to the winter solstice and Saturnalia, with all of its festivity and gift-giving, became Christmas. The chaos of Saturnalia became the Feast of Fools, and it continued on with great conviviality through the medieval period, which was, perhaps, its heyday.

It was the Lord of Misrule who was elected to reign over the Christmas revelry. Much like the election of the Boy Bishop that we discussed in yesterday’s chapter of the Book of Days, the Lord of Misrule was usually someone who would not typically be in a position of power. He might be a servant in ordinary time, but now, during Christmastide, he was lord of the revelry and he reigned without fear of retribution. His charge, actually, was to act as foolishly as possible. The Lord of Misrule reigns until Twelfth Night, as Christmas comes to a close.

Not much of this aspect of Christmas survives today. We are not a people given to chaos, when you get right down to it. We like order and routine. Some remnants you might find from the Feast of Fools, however, are the mummer’s plays and morris dancers that make their rounds in villages at this time of year. The mummer’s plays and morris dancers are mostly an English phenomenon, but mummer’s plays are also popular in Philadelphia at the new year. The mummers and morris dancers, guised in ribbons and bells and strange costumes, are direct descendants of the Lord of Misrule. The practice of baking a coin in a pudding or a charm in a cake also harkens back to these ancient celebrations. It was often the person who found a coin in his pudding who was elected lord of the revels.

So from whence comes all this chaos? One of the most beautiful things about the Twelve Days of Christmas is a mathematical thing: Half of those twelve days fall in the old year, half in the new. The old year is dying, disintegrating into chaos. Out of that chaos is born the new year, and order returns along with the return to ordinary time after Christmas. That is rich and potent symbolism. The Romans understood this, our medieval ancestors understood this.

 

Image: A miniature illumination from a French fourteenth century book depicting a Fête de Fous (Feast of Fools) scene.

 

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Unless Ye Become as Little Children

Boy_bishop

THIRD DAY of CHRISTMAS:
Holy Innocents’ Day, Childremas

The Christmas story is not entirely one of peace and harmony. King Herod was one of those greatly disturbed by the news of the birth of the child at Bethlehem, as the story goes, he responded by ordering the slaughter of the children of Judea. These are the Holy Innocents we remember especially on the Third Day of Christmas. It has long been considered an unlucky day, and there are many people who will avoid beginning any venture on the 28th of December for this very reason.

Being focused on those unfortunate children, the Third Day of Christmas has always been about children. One of the oldest traditions associated with this day is the ceremonial beating of children. And before everyone gets all bent out of shape about this, or thinks that I am advocating any particular method of child-rearing, let’s just step back and remember that it was not that long ago that even schools practiced corporal punishment for naughty children. (I was a boy when we moved here to Florida and I distinctly remember being seated in the dean’s office at Deerfield Beach Middle School on my first day with another new kid. He welcomed us, then pulled a wooden paddle out from behind his desk and said, “Ya know, we paddle here, boys,” and I pretty much resolved then to keep out of trouble. And I did.)

The ceremonial beatings for Childremas would be done often with evergreen branches of pine or rosemary or bay, often accompanied by the words Fresh, green, fair and fine / Gingerbread and brandy-wine! The “beatings” were not just for the children; even husbands and wives would exchange token blows on the Third Day of Christmas, as would servants and masters. All of this was in done in good fun and was not at all cruel.

If practical jokes seem childish, then this connection with children may explain the tradition through Spain and Latin America of practical jokes on the Third Day of Christmas. It’s kind of like April Fools’ Day, except the exclamation after the prank is “Inocente!” and the victims of the pranks are called inocentes, too… which obviously takes us back to the Holy Innocents.

In medieval Europe, a Boy Bishop would be elected at cathedrals each Sixth of December for St. Nicholas’ Day. He wore bishop’s vestments and performed all the duties of a bishop (save for celebrating Mass) and his reign ended today, on Childremas, when the Boy Bishop was allowed to be a child once more. The idea of turning reality on its head was a popular one back then, and we’ll see this again tomorrow on the Fourth Day of Christmas with the Feast of Fools.

Of course, children love to turn reality on its head, and this is often the great divide between children and adults. We adults are much less willing to suspend our disbelief and we sometimes are poorer for it. I think of Childremas as a good day to honor children but also to honor the children that we once were. That child is still there, deep inside, deeper for some than for others. But it is important to reconnect with that child every now and then. So go on, break out the marbles or the pogo stick or the video games and give these things you once loved another shot. If you know children now––your own kids or grandkids or nieces or nephews, or the neighbor’s kids––teach them a favorite game you remember from your childhood. Chances are you will both enjoy it.

Image: An old engraving of a Boy Bishop attended by his canons.

 

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Bless Your Wine

Le marchand de vin et son épouse

SECOND DAY of CHRISTMAS:
St. John’s Day

The Second Day of Christmas is given to St. John the Evangelist. He was one of the disciples of Jesus and the only one who lived to a ripe old age. The rest were all martyred for their faith. John certainly had a few close calls. The most famous attempt on his life involved poisoned wine, but he drank the wine and it had no effect on him. For this reason, wine is central to the Second Day of Christmas, and bottles of wine are typically blessed in churches on this day, a tradition especially in Europe. This blessed wine is reserved through the year and given as a healing tonic to those who are ill. But the blessed St. John’s wine is also thought to have a better flavor and to even impart better flavor in wine that is stored in its vicinity.

Last night, for St. Stephen’s Day, Italians drank mulled wine and ate roasted chestnuts, and this continues tonight for St. John. I was not fond of chestnuts when I was a boy, but now I love them and I imagine them to be amongst the foods of the gods. They are part of the warmth of home and hearty earthiness that I think of when I think of dark winter. And any night that calls for mulled wine is okay by me, too.

Mulled wine is easy enough to make. Here’s our recipe: Pour a bottle of good red wine into a stainless steel pot and set it on the stove over medium heat. Add some mulling spices (we sell some wonderful mulling spices at the Convivio Bookworks website that are from the Sabbathday Lake Shaker Community in Maine… they call it Mulled Cider Mix but it’s just as good in wine), and sugar. Start with a teaspoon or two and add more to taste. Sometimes mulled wine is too sweet for my taste… and while you can always add more sugar, you can’t take it away once it’s in. So I add the sugar gradually, always tasting as I go. Heat to allow the spicy flavors to infuse the wine. Strain before pouring into cups.

Gather good company if you can for a traditional toast to good health and a good Christmastide. Should the company be small that’s okay. Just one or two of you is still good reason to raise a toast to good health and a good Christmastide and to ask for the blessing of St. John upon your wine throughout the year.

Image: Le Marchand de Vin et Son Épouse by Pompeo Massani. Oil on canvas, c.1900. [Public domain via Wikimedia Commons.]

 

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