Category Archives: Christmas

Quot Estis in Convivio

Feast

FIFTH DAY of CHRISTMAS:
Bring in the Boar

This day holds some particular fascination for us at Convivio Bookworks, for we took our name from an old British Christmas carol known as “The Boar’s Head Carol,” which is a centuries-old song that combines English and Latin verses. The carol speaks of a great feast… and we are known to love a good celebration here.

The Boar’s head in hand bear I
Bedecked with bays and rosemary
And I pray you, my masters, be merry
Quot estis in convivio! 
[So many as are at the feast!]

The Boar’s head, as I understand,
Is the rarest dish in all the land
When thus bedecked with a gay garland
Let us servire cantico! [Serve with a song!]

Caput apri defero,
Reddens laudes Domino! [The Boar’s head I bring, giving praises to God!]

Our steward hath provided this
In honor of the King of bliss,
Which on this day to be served is.
In Reginensi atrio! [In the Queen’s Hall!]

Caput apri defero,
Reddens laudes Domino!

Not that we’ve ever partaken of this particular dish. We have, however, sung the song while presenting a festive crown roast of pork at the table at Twelfth Night. “The Boar’s Head Carol” is a song fit for a feast, and feasting, such a big part of the Twelve Days of Christmas, is fittingly celebrated on this Fifth Day.

The boar is yet another Christmas tradition rooted in antiquity. Pigs and boar were sacred to the Celts, who viewed them as gifts from the Otherworld. The ferocious wild boar was an animal to be feared and respected, but in the bleak midwinter of the Northern Hemisphere, it could provide a feast for a great many people. I think in this day and age, the Fifth Day of Christmas serves as a good day to be thankful for the abundance of food we have, to acknowledge that sustenance (life) comes out of sacrifice, be it the death of an animal or plant. Let us be thankful for the sacred feast.

The Lord of Misrule

Joker

FOURTH DAY of CHRISTMAS:
The Feast of Fools

The Fourth Day of Christmas was traditionally given over to silliness, although this Feast of Fools played a part in the whole season, not just this one day… and here we get to traditions that go back further, to old pagan customs, as do so many of our Christmas customs. The Feast of Fools harkens back to the Roman celebration of Saturnalia, another solsticetide celebration, during which society would be turned on its head. Gambling, normally frowned upon, was practiced openly. Slaves were waited upon by their masters. Citizens disguised themselves behind masks. The natural order of things was ceremoniously reversed, and this is precisely the theme of the Feast of Fools, which had its heyday in medieval times.

This Feast of Fools has much in common with the custom of the Boy Bishop, and what can speak more to ceremonious reversals than making a leader out of the lowly and meek? While the Boy Bishop oversaw the cathedral for the Christmas season, it was the Lord of Misrule that oversaw the revels. The jester could become the lord, the servant the master. The Lord of Misrule reigned over the revelry with no fear of retribution.

The Feast of Fools is known in Latin as Asinaria Festa, Feast of the Ass. It was a lowly ass upon which Mary rode into Bethlehem, and an ox and an ass, according to the old carol, were there when the child was born in a stable that first Christmas night… and it was an ass that took top billing at some church services during the Twelve Days of Christmas in medieval times. Donkeys were sometimes allowed in churches during Christmas, and there are records of masses said during this time in which the normal response of “amen” was replaced with the entire congregation braying in unison.

So what brings on this madness and merrymaking? Certainly the mirth and good cheer of the season have plenty to do with it. But with half the Twelve Days of Christmas falling in the old year and half falling in the new, we are at the same time watching the old year die and witnessing the birth of a new one. The madness gives full voice to the disintegration of the old year––the old order––and we welcome in the new year, which is born out of chaos.

Order will return soon enough. The Lord of Misrule reigns until Twelfth Night, when a new lord appears: the King of the Bean. But that’s another story. For now, this Fourth Day of Christmas, this Feast of Fools, you have full license to be a little foolish. Make the most of it.

 

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Unless Ye Become as Little Children

Kinder

THIRD DAY of CHRISTMAS:
Holy Innocents’ Day, Childremas

The 28th of December has long been considered the unluckiest day of the year. It is the Third Day of Christmas, Holy Innocents’ Day, and it gets its name from the slaughter of the children of Judea at the order of King Herod after the birth of Jesus, who feared losing his earthly throne to the child. Commencing any undertaking on the 28th of December was to be avoided, especially a marriage or a business venture, for anything begun on this day, it was thought, would certainly fail to prosper.

Be that as it may, the Third Day of Christmas has always been focused on children, and it is a good day to honor not only the children in your life, but also the children we once were: to reconnect with a time when we were more willing to suspend disbelief, more willing to be fully immersed in things, as children are wont to be. The child you were has certainly informed the adult you’ve become, so there is a thread that resonates across the years. This, we feel, is something worth nurturing.

One of the oldest midwinter traditions in the Church is the election of a Boy Bishop each St. Nicholas’s Day on the Sixth of December. He would be chosen from the choirboys, and he would rule until Childremas, this Third Day of Christmas. The office was serious business. The Boy Bishop wore full vestments and mitre, and he would perform all the duties of a bishop, save for celebrating mass, although he did often deliver the sermons. The actual bishop would, in some places, have to follow the orders of the Boy Bishop. These traditions tap into the ideas of the Feast of Fools, as well, where the normal order of things is ceremoniously reversed (which blends into the customs for the Fourth Day of Christmas, tomorrow), and perhaps relates to the words of the Magnificat: God has put down the mighty from their throne and has exalted the humble and the meek.

In medieval times, the Boy Bishop could be found in most every cathedral in France, Britain and Germany during the Yuletide season. The custom was treated with such seriousness that if he should die while in office, the Boy Bishop received the same burial honors as a real bishop. The 1869 Chambers Brothers’ Book of Days gives mention to one unfortunate Boy Bishop who did come to his end while in office, telling us that a monument to his memory may be found on the north side of the nave at Salisbury Cathedral.

In Spain and Latin America, the Third Day of Christmas is a day for practical jokes, the victims of which being called inocentes, although sometimes it is the prankster that gets that name in a plea for forgiveness. No matter how you spend the day, the theme, it seems, is universal: celebrating and honoring children.

Image: A scene from one of the Advent calendars I had as a boy. I saved every one of them. I think traditional German Advent calendars are a sure path back to the language we once spoke as children… and that’s pretty much the reason why we sell them at our website.

 

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