Category Archives: Solstice

Midwinter

And now it is Midwinter, and I am here to tell you again the same story, the story I tell you each year on this darkest night. It never grows old (I don’t think so, anyway), for it is the story of our home, our planet, our place in this vast mysterious universe. It is a story rooted in science and perhaps in divinity and certainly in celestial mechanics: at about 5:02 AM––early Monday morning here in Lake Worth, which is in Eastern Standard Time now––the planet will reach its solstice moment. The sun, which has been tracking further and further south on the horizon since last June, appears to stand still for a few days––tracking no farther south. And herein lies the etymology of the word solstice: sol = sun; stice = static, stand still. By Tuesday, already, things will begin to shift the other way, and we will be on our slow and patient way toward summer.

Ah, but that is already the future, and tonight it is the present we are concerned about. It is the Midwinter solstice in the Northern Hemisphere: our longest night of the year, our shortest day. Out of these darkest nights come our deepest joys: all of the celebrations of Midwinter that have come to pass and that are on the horizon. The feasts of St. Nicholas, of Santa Lucia, and of Our Lady of Guadalupe; the eight nights of Chanukah; the ever increasing light of Advent, and still ahead, Christmas Eve and Christmas Day and the Twelve Days of Christmas that follow. These are days and nights of adding our light to the sum of light, of understanding that joy comes out of our countering what is dark with light.

The science behind all this is the simple fact that our planet rotates on its axis at a tilt of about 23.5 degrees. As we spend our year revolving around the sun, the pole that is tilted toward the sun experiences spring and summer, the pole that is tilted away experiences autumn and winter. Were it not for that 23.5 degree tilt, we would have no seasons. The round of the year would not be the same, would it? We would lack that constant rearrange––each day slightly different from the one before and the one to come. Experienced day by day, the change is not terribly noticeable. Stack them up and view them as a year, though, and our world turns upside down with change. Many of us are not fond of change (I can be like that), and yet our planet is constantly in flux. Nothing stays the same, and yet nothing really changes. That is the paradox of our round of the year, and that is the paradox of a tilted axis, too. It is sublime, and divine, and it is the beauty of physics and science. How wonderful (how completely filled with wonder) is that?

Image: Earth daylight distribution on the December 2020 Solstice (Northern Winter; Southern Summer) as seen on w:SpaceEngine. This file is licensed under the Creative Commons Attribution-Share Alike 4.0 International license.

 

Olde Midsummer

A few days past the solstice, and with the setting sun tonight, we come to St. John’s Eve. You might think of it as the opposite side of the year from Christmas Eve, for indeed it is, as are the days that follow both: St. John’s Day tomorrow, Christmas Day the day after Christmas Eve. These celebrations go back to days that were already considered holy, even before Christianity. The early Church tapped into the imagery but replaced the characters. No one knows when the historical Christ was born, but the early Church decided the Midwinter solstice was perfect for emphasizing the concept of Jesus as Light of the World. They placed the birth of St. John the Baptist at the Midsummer solstice, for it is written that John was born six months prior, and also that he says of Jesus, “He must increase, but I must decrease.” And so Jesus is born at the darkest time of year, as light begins to increase, and John is born at the brightest time of year, as light begins to decrease. Here are the beautiful metaphoric connexions that the early Church loved, linking the story of Christ to the natural rhythm and wheel of the year.

Traditionally, St. John’s Eve is a night to spend out in the open air. In Italy, it’s a night for bonfires, and as Covid-19 quarantines end there, perhaps this will be the case tonight. In Rome, the traditional Midsummer meal centers around snails; local belief holds that eating snails, horned as they are like devils, will protect you from Midsummer mischief of the Midsummer Night’s Dream variety. In the towns of Northern Italy, Midsummer is a time to break out the balsamic vinegar that has for years been aging and developing complexity––sometimes a hundred years or more. Local lore says that every part of the meal must have some of this nectar of the gods in it.

St. John’s Eve has a long history in popular folklore as a portal night, a night when the pathways between worlds is most permeable. It is a night to go and gather plants for their magical properties: fern seed, for example, and St. John’s Wort. The latter will protect you from evil, the former, if gathered properly, is believed to confer the power of invisibility. But not without some peril: the seeds are fiercely guarded by the fairy folk who know more of these secrets than do we (and there is that connexion to literature and A Midsummer Night’s Dream). Closer to home, Seth and I find sometimes, while we are sitting at our Midsummer fire that burns in the copper fire bowl in the back yard, the night air suddenly is infused with spice––the fragrance drifting on the breeze, emanating from the blooms of the Guyana Chestnut tree. The tree blooms only at night, and each bloom lasts just one night, an upright pod that explodes with a crack into an orb of white fireworks. There is so much magic to be found in the darkness of night, and this will be a dark one, as the moon is still new.

And all the same, the night passes and St. John’s Eve ushers in St. John’s Day on the 24th. As for St. John himself, he is sacred to Puerto Rico, Québec, and Newfoundland. He is a patron saint of beekeepers, tailors, innkeepers, and printers like me. Tradition would have us cut and fashion divining rods on his day, for hidden treasures are thought to reveal themselves on St. John’s Day. Explore lonely places, it is said, and there these treasures shall be, awaiting any lucky finder. The magic passes with the day.

Here’s another fine way to celebrate: Join me tomorrow, 3 PM Eastern, Wednesday June 24, Old Midsummer Day, live on our Facebook page for Book Arts 101: Midsummer Night’s Dream. We’ve been broadcasting live from our studios each Wednesday at 3 during quarantine, and in this week’s episode, I’ll be showing books and prints that touch on Midsummer and magic. If you can’t be there for the live broadcast, you may still watch the video later at that same Facebook page. You know I love to see you.

Image: “Midsummer Eve Bonfire” by Nikolai Astrup. Painting, 1915. [Public domain] via Wikimedia Commons.

 

Solstice of Midsummer

Busy week! Bloomsday last Tuesday, Juneteenth yesterday, and now here comes the Midsummer solstice this evening of the 20th. It is the moment when the sun reaches its zenith at the Tropic of Capricorn, and this time around, it occurs at 5:44 PM Eastern Daylight Time. More or less––the precise moment will depend upon where you’re at within your time zone. But you get the general idea. It brings the arrival of summer by the almanac, though in traditional circles we think of this as midsummer, for once this moment passes, already the days are beginning to decrease in daylight, and in the constant rearrange––each day being slightly different than the one before and the one to follow––we are on the way now toward winter.

The calendar will continue to be busy. In Sweden and other Arctic countries, it is the annual Midsommar celebration. Here in the States, it is Father’s Day on Sunday. And the celebration of Midsummer in other places is set around St. John’s Eve on June 23 and St. John’s Day on June 24, celebrations you might think of as opposite sides of the coin from Christmas Eve and Christmas Day. In fact, the early Church assigned the birth of Christ to the days that follow the Midwinter solstice, and the birth of St. John the Baptist to the days that follow the Midsummer solstice. This was done by design: Christ is depicted as the Light of the World, coming in the darkness of Midwinter. Legendary magic attends both: at midnight on Christmas Eve, animals are said to speak or kneel and pray, and St. John’s Eve is the setting for William Shakespeare’s A Midsummer Night’s Dream. Some will say it’s set at May Day, but I would disagree, and so would Shakespeare’s Globe Theatre, which is currently closed due to Covid-19 quarantine, yet streaming for free, online, until June 28th, its 2013 production of the A Midsummer Night’s Dream… the photo above is a promotional shot from the play (and please join me in making a donation there, if you can, in exchange for the performance––the Globe operates thanks to the support of those who visit, and right now, no one is visiting).

Glad Midsommar to you, solstice greetings. A very happy Father’s Day to all our fathers––those that were given to us and those that we’ve chosen. My dad, he used to joke about it, calling it Jack Ass Day, a habit he picked up from his own dad, my grandfather, Lazzaro Cutrone. I never got to meet that grandpa––he died long before I was born. I think of that sometimes. I see pictures, and a few home movies, and he looks like a great guy. I think about the children of my nephews: how they all knew my dad, their great grandfather, and that makes me happy. And then I get to wondering about the great celestial workings: our planet spinning on its axis, orbiting the sun, the sun spinning as well, the Milky Way spinning, too, in the even greater mechanics of the expanding universe. Sometimes it makes my head hurt, and sometimes I have a fleeting grasp that it’s all connected: you and me, the people we love, the planets and stars to the edge of the universe, and even the parallel ones, as well.

If I can, I’ll write again come St. John’s Eve. Happy Midsummer.