Monthly Archives: May 2014

Die Eisheiligen: The Ice Saints

Brrr

If you need that heavy sweater once more, blame it on Sophie. May 15 is the day of Cold Sophie, a bit of old weather folklore from Northern Europe and especially Germany. Cold Sophie is usually winter’s last hurrah, sending a blast of cold icy air down from the North. Summer may be a-comin’ in, but Cold Sophie will remind you of winter’s power as she says farewell for a while with a kindly reminder: “I’ll be back. Don’t get too comfortable.”

Cold Sophie is Saint Sophia, and she is but one of a group of saints known in Germany as die Eisheiligen, or the Ice Saints. The Ice Saints are Saints Mamertus, Pancras, Servatius, Boniface, and Sophia, and their feast days begin on the 11th of May with St. Mamertus and continue on to St. Sophia on the 15th. It is a time of traditionally colder weather in Northern Europe, and anyone who planted their gardens ahead of Cold Sophie was thought to be a fool indeed, for Cold Sophie’s cold damp days would quickly do in all efforts of any and all overly-ambitious gardeners with a solid reminder of who is in charge. Cold Sophie returns each mid May to gently keep us in our place and help us keep in mind that all we do is in partnership with the planet and its elements.

So, considering saints all begin as everyday joes like you and me, who were these folks? St. Mamertus (May 11) was a fifth century bishop in France. His diocese was much afflicted by catastrophes, ranging from fires to earthquakes, and his regimen of fasting and prayer is thought to have delivered the region from its ill fate. St. Pancras (May 12) was a fourth century martyr of Rome, beheaded at the very young age of only 14 and so he is a patron saint of children. St. Servatius (May 13) is the patron saint of the city of Maastricht in the Netherlands, where he died as bishop in 384. His relics are kept there in the Basilica of St. Servatius in a gilded chest that is processed through the city once every seven years. St. Boniface of Tarsus (May 14) was a fourth century Roman martyr, a slave tossed into a cauldron of boiling tar. Boniface, however, was dropped from the calendar of saints for possibly not having actually existed. But it’s tough to keep a good legend down.

And finally we have St. Sophia herself (May 15), the ring leader of all the Ice Saints. Little is known of her life, but she, too, was a martyr of the early Christian movement in Rome. One of her attributes is a book, which, as a book artist myself, I rather like. She goes by many names: Cold Sophie in Germany and Poland, but amongst the Czechs she is known as Sophia the Ice Woman, and in Slovenia, Pissing Sophie. (I have no explanation, sorry. Any Slovenians care to chime in?)

The Ice Saints do not hold much sway here in Lake Worth. Once summer makes its presence known here, it tends to stay put and that is pretty much that, and we won’t be counting on another blast of cold weather until autumn returns, which is quite all right; this is as it should be. But if we should wake up on the 15th of May and find the temperature even just a few degrees cooler than normal, we can nod to the breeze and thank Cold Sophie.

Image: Four ice crystals photographed by William “Snowflake” Bentley in the late 19th and early 20th centuries. Bentley was a Vermont photographer who captured thousands of snowflakes on film. Still, he lamented missing the billions of snowflakes he never got to photograph.

 

 

Mother’s Day

Mom

I love finding the disjunction in things: you know, what is it about something, anything, that is not quite right? It is often finding the disjunction that leads to really understanding a great painting, for instance, or offers some new insight into a poem or a story. And this may be at the heart of what I love about seasonal celebrations, because they are chock full of disjunction, mostly coming out of a church appropriating an old pagan holiday while the people cling stubbornly to their old ways, even centuries later.

But here we are with Mother’s Day, a benign enough holiday to be sure, a secular one, created only one century ago. In fact, this year marks the official 100th anniversary of Mother’s Day in this country. In 1914, President Woodrow Wilson designated the Second Sunday of May as an official holiday recognizing our mothers. Behind Woodrow Wilson’s action was Anna Jarvis, a West Virginia woman whose life was consumed by Mother’s Day. Anna Jarvis championed the establishment and recognition of the holiday with great passion. But once the day was out of the box, as it were, it took on a life of its own. By 1920, Mother’s Day was already far too commercial for Anna, and she spent the rest of her life militantly fighting that commercialism. So, what do you do with a problem like Anna Jarvis?

Mother’s Day has its roots in the 1850s when Jarvis’s mother, Ann Reeves Jarvis, organized women’s groups to aid in the Civil War, on both sides, both Union and Confederate. She called them Mother’s Day Work Clubs. After Ann’s passing in 1905, her daughter Anna sought to memorialize her mother with the idea that each person would honor their own mother, too. She did this in Philadelphia on May 10, 1908. She was living there in Philadelphia, but Mother’s Day was also observed that year at a little church in Grafton, West Virginia, where Anna was raised, that same day. Anna began making the observance of Mother’s Day her life’s work, and she was a great success at it. It took only six years more before Mother’s Day was being celebrated nationally.

But Anna soon came to despise her creation. Florists, candy shops, and a burgeoning greeting card industry were all quick to jump on the Mother’s Day bandwagon, and nothing irritated Anna Jarvis more. In her eyes, Mother’s Day was a day to go home and spend with your mom. Plain and simple. Anything more than that was sacrilege and she grew more and more adamant about this as the years progressed. She organized boycotts and public demonstrations and she was even arrested once or twice for disturbing the peace after crashing trade shows touting Mother’s Day gifts. Anna fought the commercialization of Mother’s Day with every last penny of her rather large inheritance, and she died broke and probably insane in 1948 at a Philadelphia sanitarium. One can picture her last words, as she struggled for air, being something about Mother’s Day. It’s a safe bet, I’d say, that they were.

I used to work for Hallmark, back when my heart was two sizes too small, and the fact is that Mother’s Day sales account for more greeting cards sold than any other holiday save Christmas and Valentine’s Day. It is one of the more impossible days to get a good table at a restaurant. Does your mother expect these things? I don’t know. If your mother is like my mother, she is probably saying, “Please, no gifts. I have enough stuff. Just come spend the day with me.” Certainly we all have enough stuff. Why burden your mother with more? All that Anna Jarvis (and most likely your mother, too) asks is that you go pay your mother a visit. Anna will smile upon you if you do, and so will your mother.

Image: That’s me and my mom, waiting patiently for something good… And in the next frame a birthday cake appears before us. It was my second birthday.

 

 

Rise and Put On Your Foliage

gather-ye-rosebuds-while-ye-may-1909

Good morning! It’s May Day, Beltane, start of summer by the Celtic calendar and in the traditional reckoning of time. This is a Convivio Dispatch from April 30, 2013. It’s one of my favorites, and chances are good you’ve not seen it. So please do. Welcome Summer! ––jlc

Hello My Friends:

John Cutrone here, from Convivio Bookworks in Lake Worth, Florida. It’s a rainy afternoon as I write this on this last day of April. It’s my one day off from work this week, and while I have a list of errands to run, the rain has been nice and the truth is I don’t really care to leave the house. It’s just me and the cat is curled up nearby and we’ve agreed that the sound of rain on the roof is pretty much all we need right now to be content. It’s a very good time, it seems, to write to you.

It doesn’t rain very much here this time of year typically. The height of summer is the big rainy time, with thunderstorms most afternoons, and today has been somewhat of a harbinger of summer, which is fitting as we move forward from spring to summer in these overnight hours. It’s a transitional night tonight: Walpurgis Night, a night for gravlax (a cured salmon with dill) and sparkling wine and bonfires… and in the morning, we bring in the May and welcome summer. It’s a tradition that’s not as often celebrated as it was back when Robert Herrick wrote about it in his poem “Corinna’s Going a-Maying,” which is a bit of a shame, I think. Most of us will be going to work on the first morning of May. These folks in Herrick’s day, though, they were going a-maying. They were throwing off the covers, they were being brief in praying, they were heading out to the fields and meadows and who knows what they were doing, but they were coming back rather grass-stained, apparently. This is much better than heading in to the office on the First of May. I guess we’re not as modern as we think.

Our neighbor Margaret is a big Robert Herrick fan. When she recites his work aloud, she conjures up her best British accent, which is but a variation of her actual accent, which she swears she does not have but she is from Maine and if she’s had a glass or two of something then she begins losing certain consonants, like R, which is always the first letter to drift away into the humid Lake Worth air. If you get Margaret angry her accent will creep in, too, as it does when she is deprived of sleep. But this is all neither here nor there; the point is she can tune in easily to a British accent without being “too” British. It is, perhaps, the natural restraint and humility that comes along with being from Maine. Online, where you can do practically anything, you can listen to a recording of Dame Peggy Ashcroft reading Herrick’s “Corinna” poem, but there’s no point in that once you’ve heard Margaret offer up the same poem. She’ll do this sometimes at a cookout in the yard, or if she’s sitting on your couch in the living room, visiting. Margaret will begin, out of the blue sometimes, and she carries you off with her voice to the very core of Robert Herrick’s writing; she brings you to Corinna’s room and to that grassy field and to the porch trimmed with hawthorne and when you open your eyes at the end of the poem, it takes a moment to grasp your actual geographic location. She is that good.

Father Seamus, too, is another one who recites poetry, and to have two great reciters of poetry in one not very large town is pretty unusual. There is a good possibility, in fact, that this town isn’t big enough for two great reciters of poetry. Seamus and Margaret have, once or twice, bumped into each other at a place like Minnie’s Diner or the Golden Glow Grocery. I’ve never witnessed it myself, but it’s said that the tension becomes something thick and heavy in the air, something you can slice and serve on a plate. There was, as well, the legendary Breakfast Counter Encounter one early morning at Minnie’s, in which there was only one seat open at the counter when Seamus walked in, and it was there beside Margaret, and he took it, and Margaret, it is said, did not even say good morning but instead launched straight away into “Gather ye rosebuds while ye may / Old time is still a-flying / And this same flower that smiles to-day / To-morrow will be dying,” all whilst looking straight down at her scrambled eggs and buttered toast, and Seamus knodded at Minnie, which was his signal for a coffee, and cleared his throat and proceeded with “Let’s go then, you and I / When the evening is spread out against the sky / Like a patient etherized upon a table….” and by the time they were done, the breakfast counter was clear and the room was loud and folks were divided into two camps: the Margaret Camp and the Seamus Camp. But it was Herrick’s “Corinna” that finally did Father Seamus in, because it always makes him blush. Seamus, they say, got a little jittery at that point, announced he had had enough coffee, set a five dollar bill on the counter to pay for his breakfast, and left.

Me, I missed the whole thing. It is the stuff of legend in this town, but I am not an early riser, never have been, and I was still asleep in my bed while this epic poetic event went down. No one told me, “Get up, get up for shame, the blooming morn upon her wings presents the god unshorn!” Or that the blooming morn upon her wings would be presenting Margaret v. Seamus at Minnie’s Diner. I slept through the whole thing, which would have been quite a thing to see, and I have regretted this ever since.

And so this morning, I hope you did not sleep late. Few beads are best. Get up, get up for shame. Bring in the may. And here: Margaret asked me to share this with you. She says you should read it aloud.

 

Corinna’s Going a-Maying
by Robert Herrick

Get up, get up for shame, the blooming morn
Upon her wings presents the god unshorn.
See how Aurora throws her fair
Fresh-quilted colours through the air :
Get up, sweet slug-a-bed, and see
The dew bespangling herb and tree.
Each flower has wept and bow’d toward the east
Above an hour since : yet you not dress’d ;
Nay ! not so much as out of bed?
When all the birds have matins said
And sung their thankful hymns, ’tis sin,
Nay, profanation to keep in,
Whereas a thousand virgins on this day
Spring, sooner than the lark, to fetch in May.

Rise and put on your foliage, and be seen
To come forth, like the spring-time, fresh and green,
And sweet as Flora. Take no care
For jewels for your gown or hair :
Fear not ; the leaves will strew
Gems in abundance upon you :
Besides, the childhood of the day has kept,
Against you come, some orient pearls unwept ;
Come and receive them while the light
Hangs on the dew-locks of the night :
And Titan on the eastern hill
Retires himself, or else stands still
Till you come forth. Wash, dress, be brief in praying :
Few beads are best when once we go a-Maying.

Come, my Corinna, come ; and, coming, mark
How each field turns a street, each street a park
Made green and trimm’d with trees : see how
Devotion gives each house a bough
Or branch : each porch, each door ere this
An ark, a tabernacle is,
Made up of white-thorn neatly interwove ;
As if here were those cooler shades of love.
Can such delights be in the street
And open fields and we not see’t ?
Come, we’ll abroad ; and let’s obey
The proclamation made for May :
And sin no more, as we have done, by staying ;
But, my Corinna, come, let’s go a-Maying.

There’s not a budding boy or girl this day
But is got up, and gone to bring in May.
A deal of youth, ere this, is come
Back, and with white-thorn laden home.
Some have despatch’d their cakes and cream
Before that we have left to dream :
And some have wept, and woo’d, and plighted troth,
And chose their priest, ere we can cast off sloth :
Many a green-gown has been given ;
Many a kiss, both odd and even :
Many a glance too has been sent
From out the eye, love’s firmament ;
Many a jest told of the keys betraying
This night, and locks pick’d, yet we’re not a-Maying.

Come, let us go while we are in our prime ;
And take the harmless folly of the time.
We shall grow old apace, and die
Before we know our liberty.
Our life is short, and our days run
As fast away as does the sun ;
And, as a vapour or a drop of rain
Once lost, can ne’er be found again,
So when or you or I are made
A fable, song, or fleeting shade,
All love, all liking, all delight
Lies drowned with us in endless night.
Then while time serves, and we are but decaying,
Come, my Corinna, come, let’s go a-Maying.

 

Image: Gather Ye Rosebuds While Ye May by John William Waterhouse, oil on canvas, 1909, [Public domain] via WikiPaintings.