Author Archives: John Cutrone

The Glorious Sixth

I can never remember if my first experience of something Shaker was nearby at the Morikami Museum in Delray Beach, Florida (a captivating exhibition that contemplated the similarities between Shaker furniture and traditional Japanese furniture), or if it was on my first big road trip on my own, in autumn 1989, at a stop at the Shaker Museum in Old Chatham, New York, where I had a memorable sandwich (cheddar, apple, and carrot with maple mustard on hearty wheat). Aside from the sandwich, though, the visit was not very good. The museum left me feeling sad and depressed. Everything about it suggested that the Shakers were long gone, relics of the past.

Somehow, in the weird serendipitous stumbling manner in which I’ve managed to get through my years, I ended up going a few years later to the mountains of North Carolina to study the book arts at the Penland School of Crafts, meeting a guy there named Seth Thompson. He would end up becoming my husband 20 years later, but perhaps more important to the story, he happened to be from Maine, from a neighboring town to Chosen Land, the sole remaining active Shaker Community in the country. Or the world, for that matter. Seth also happened to work there sometimes as a tour guide and in the herb gardens, and so he had a working relationship with the Shakers, especially with Brother Arnold Hadd, who, like me, is a letterpress printer. I’m not sure if the idea to print a book at Chosen Land was Seth’s or mine to begin with, but we approached the Community with the idea, and they said yes. Or “yea,” in the Shaker manner (they answer with “yea” for yes and “nay” for no). I was welcomed, in fact, each summer while I was in grad school, to research, write, set type and print and make books.

Chosen Land is the polar opposite of my experience in Old Chatham. It is a place full of life and love and timeless beauty, and I count my time with the Shakers as amongst the most important days of my life. And today, the 6th of August, is a day of great meaning to them: It is the anniversary of the arrival of the Shakers in America––the day they call the Glorious Sixth.

Here’s the story: On the 6th of August in 1774, a slight woman from Manchester, England, arrived in America at New York Harbor with a small band of followers. Her name was Ann Lee, but her followers called her Mother Ann. They called themselves then the United Society of Believers in Christ’s Second Appearing, but they became known as Shaking Quakers, a derogatory name given to them by outsiders to describe the whirling and sometimes frenetic dances that were part of their worship. In their own empowering move, they embraced the name and began referring to themselves as Shakers, and following their arrival in America, the Shaker movement gained momentum. Shaker communities sprouted up throughout New England and west into Ohio, Indiana, and Kentucky. A short lived community was founded even in Florida.

Sometimes other people in my life get sucked into my serendipity. Today’s photograph, which was shot at a window ledge at the Shaker Store at Chosen Land, was taken by a former student of mine, Charles Pratt. Charles is still in school here in Florida, but he’s up in Maine this summer working as a camp counselor. As luck would have it, the camp he’s working at just happens to be minutes away from Chosen Land. Last weekend, he made his first visit to the Shaker Community. I know the window through which he shot that photograph, for I worked in the Shaker Store myself during my visits there. Just part of the routine. If I wasn’t printing or binding, I might’ve been tending the store, or in the garden weeding, or helping in the fields bringing in the hay. The fact that Charles went to Chosen Land, got a glimpse of the place I know so well, and sent me that photo… well, it meant a lot to me. The connexions we all manage to share still bewilder me.

Each year for the Glorious Sixth, I tell the story of my first time experiencing that celebration. Seth and I were both there, invited to take part in this awe-inspiring night. I’m going to pass on telling that story again this year. Instead, I’m just going to continue being glad that Charles went to visit this place I love so much, and I’m going to keep in mind Brother Arnold and Sister June today, and I’ll remember Sister Frances and Sister Marie, too. If you want to read the story, though, here’s a link to one of those past chapters. Brother Arnold tells me that early in the history of Chosen Land, “More love!” was a common greeting between the Shaker brethren and sisters. And so, to all of you, too: more love.

 

Photograph by Charles Pratt at Chosen Land, the Sabbathday Lake Shaker Community in New Gloucester, Maine. July 29, 2017.

 

Love Calls Us to the Things of this World, or Your August Book of Days

And so with this first day of August we welcome Lammas, the old festival of the first harvest. Summer’s bounty is ripening all around us, and even here in Florida, where we grow things at a schedule mostly topsy-turvy from the rest of the country (our vegetable growing season begins next month, in September) there are usually figs ripening on the trees about now. When I was much younger than I am now, one of our neighbors had a fig tree. They also happened to be snowbirds: they spent the winters in Lighthouse Point, where we lived year round, but they went to New York for the summers. Which meant their figs would be left for the birds if we didn’t gather them ourselves, and so we ate many figs in Augusts gone by.

Now we get them at the market, and that’s good, too. I love them quartered or halved and drizzled with honey, a taste the very essence of late summer. We got our first ones just this week, and so it seemed right that our cover star for your Convivio Book of Days calendar for August should be that humble and delicious fig. These are Brown Turkey figs, though I am waiting patiently for my favorites, the white varieties: Kadota and Calimyrna. Perhaps this year I’ll finally poach fresh figs in wine, one of the recipes I’ve been pondering for many summers now.

As for the calendar, it is printable on standard US Letter size paper, and is a nice companion to the blog. If all goes well, I will write in the blog about most of these August red letter days. But my goal this month is also to complete the proposal for what I hope will be the “real book” version of the Convivio Book of Days. A blog is good, but I am an ink-and-paper person, a man who loves books. I realized that a few weeks back when I found an old 19th century book I had remembered reading years ago: Observations on Popular Antiquities by John Brand. I found it in the university library, and I checked it out. It was the first library book I’ve checked out in a long while, and it felt good to do so. The librarian handed me the book and told me when it was due, and I left with this wonderful gift and got some lunch and sat to eat and opened my book and traveled to 19th century England.

The figs drizzled in honey and the old book borrowed from a library both called to mind for me the words that Richard Wilbur used to title a poem: “Love calls us to the things of this world.” As summer begins its certain transition to autumn this Lammastide, this is what I think of. I wish you these good things, too, and everything else that means much to you this late summertime.

 

Ho, John Barleycorn!

July is ending, August beginning. And with this last night of July, the wheel of the year shifts another cog and we enter, by traditional reckoning of time, autumn. The shift can be thought of as gradual, as it is. Summer’s heat will persist for many more weeks, especially here in Lake Worth. But the change is undeniable: days have been steadily growing shorter since the June solstice, and here, at this juncture, July shifting into August, we find ourselves nearing the halfway point between that solstice of Midsummer and the upcoming autumnal equinox in September.

This cross-quarter day on the First of August is known as Lammas (or Lughnasadh (LOO-na-sa) in the Celtic tradition). It is perhaps the least celebrated of the old cross-quarter celebrations, and that is too bad. It is the first of the harvest festivals, and on this day it is traditional to enjoy the things of that harvest: to bake bread and to partake of the more spirited things that emerge from the grain that gives us bread: a bit of ale or whisky. The name John Barleycorn is one you may hear these Lammastide days. It comes from many an old song praising the personification of ale and whisky. Some are sad and some are jolly, but all understand that John Barleycorn must die in order to be born again in the form of bread and alcohol. (Well, to be honest, the folks singing these songs weren’t much concerned about the bread. They are old drinking songs, after all.) John Barleycorn is that sacrificial first harvest.

William Shakespeare understood this well, perhaps because Lammas was a widely celebrated holiday in his time, and in Romeo and Juliet, Juliet, we learn, was born at Lammastide, on the 31st of July. “On Lammas Eve at night shall she be fourteen,” says her nursemaid in the first act of the play. The action all takes place in these last few days of July, and poor Juliet never makes it to that birthday; she, too, is like a sacrificial first harvest.

Lammastide marks for us the subtle transition of summer to autumn, and this is the value of Lammas. A holiday certainly of our agrarian past, but so useful for us today. A gentle coaxing, an acknowledgment of our days growing shorter and darker, and a hint of bounties to come. If you can bake a loaf of bread in the next day or two, wonderful: do so, and take delight in that. A crusty loaf from your local baker would do just as fine. And if you can pour a little something tonight, which is Lammas Eve, or tomorrow on Lammas itself, a little bit o’ the spirit of John B., you’d do well to raise your glass and toast Mr. Barleycorn and drink to the health of those you know and love.

Give me my native nut brown ale,
all other drinks I scorn,
For English cheer is English beer,
our own John Barleycorn!

Photo: Mark Fuller (center) and George Wickens (right) enjoy a pint at the Tiger Inn, Sussex, with a Canadian soldier on leave in the village. 1943 [Public domain] via Wikimedia Commons. Were there some drinking songs sung that night, perhaps to John Barleycorn? I don’t know. But I hope so.