Category Archives: Book of Days Calendar

Forty Days, & Your March Book of Days

Tonight we eat pancakes for our supper. It is Shrove Tuesday, and with this dinner we clear out the pantry, for tomorrow, we enter a new month and the lenten season, too: our annual forty days of solemn reflection that set the stage for rebirth and the miracle of spring. Forty days, or Quadragesima in Latin, fortieth, which is why the Italians call this season Quaresima. It sounds lovely, no? Not nearly as spare as the English word lent, pared down to four letters, bare-bones. But whether we say lent or quaresima, it is, traditionally, a period in stark contrast to the excess of carnival, which has been going on for weeks now in festive towns like Venice and New Orleans and ends tonight with Mardi Gras. And once Mardi Gras passes, so lent, quaresima, begins.

It is no secret that here at home, it’s been a rough time for us. We lost my dad earlier this month. But life is all of this, the joy and the sorrow, embracing it all, not turning from the hardest parts. And so we do not turn away and we love, even if it brings hardship. Family was the most important thing to my dad. And my dad, it seems, took care of us to the very end. While the past few months brought many challenges his way, and worry on the part of the rest of us, Dad took care of that worry for us. He checked out on his own terms, at peace, it seems, with all he had to make peace with, and he took those worries we had about him and dispelled them, sent them out to the world, diluting them to nothing. One last great act of love and caring.

Ceremony, celebration, is a curious thing. It appears at times like frivolity, and it certainly can be. But there are deeper roots to these ceremonies we hold, year after year, as our parents and grandparents did, through time immemorial. Roots that grow through the ground, the ground that holds my father and all our ancestors, all who came before us. It is the one commonality we all share. Were it not for death, we would have no pressing reason to celebrate, no reason to make the most of each day. And this is why we say there is a seat for death at the table at all our celebrations. Death is the guest who must be present at every celebration, every ceremony. Without death, the “ceremony of a day” is nothing.

And so we approach these forty days, forty days that begin with ashes and an invitation to be well, to put all our efforts into making a good life for ourselves and for all around us: “Remember man that thou are dust and to dust you shall return.”

And yet there is more than this, too. The dust is what remains and there is something more that is larger than all of us. Here, I know, we run into belief systems and philosophies, but I think we can all agree that something more remains once we are gone: spirit, soul, memories… call it what you will. What you call it does not matter.

Last Friday, after work, I stopped at the rehab center where I would go see Dad most every day for the last few weeks of his life. More than two weeks had passed since I was last there, and it felt important that day to stop and to say thank you to the nurses and assistants who took such good care of him in his last days on this earth. It was, perhaps, another aspect of closure I was seeking. And so I drove up, with a heavy heart, and I entered the building. At the reception desk, where earlier in the month I had been checking in multiple times each day, I explained, as tears welled up in my eyes, what I wished to do. The volunteer there expressed her condolences and she issued me a visitor’s badge. I went up to the second floor, stepped off the elevator, and walked the corridors, past Dad’s first room, past the nurse’s station, past the room Dad moved to halfway through his stay, past the second nurse’s station, and then another loop around again. There were RNs and nursing assistants everywhere, but I didn’t recognize a single soul. Not one of them. Even Dad’s old roommate and his wife: they were gone. “Why do you seek the living amongst the dead?” echoed through my mind, and I began chuckling a bit. There was nothing for me there. I stepped again into the elevator. I descended, and I left the building. Outside, the sun was bright and the air was warm. There was a gardener working in a bed nearby. I looked at him twice, but definitely did not recognize him, either.

 

Here is a link to where you’ll find your Convivio Book of Days Calendar for March. It may not be updated to March’s calendar when I first publish this blog chapter, but if not, check back again in an hour or two, for it will be. This month’s cover star is a type of shaving brush tree that we see round Lake Worth and neighboring towns. The tree loses its leaves each winter, one of our few deciduous trees here in South Florida. Come spring, it blossoms in advance of the year’s new green leaves. The blossoms are amazing bursts of pink energy––the pink shaving brushes that give the tree its common name. Death and rebirth: the story never grows old.

 

Your February Book of Days

Hello Everyone. It’s February, and here in Lake Worth, where our town motto back around the turn of the last century was “Where Summer Spends Winter,” this lovely flower, the Amazon Lily, is blooming in our yard. I got its parent plant when I was a student at New College in Sarasota in 1986, and while the original is still blooming at my parents’ home, the one at our house came from a time when Seth divided the original bulbs. Our Amazon Lily is the cover star of this month’s Convivio Book of Days Calendar, chosen for the way the pure white blooms capture the sunlight as it streams through from the Southern sky. Even if February is cold and dark where you are, my hope is that this Amazon Lily brings you light.

Light is on our mind these days as we transition tonight and tomorrow toward Spring. It is a long ways off, it might seem, and yet we are now halfway between the winter solstice and the spring equinox. It is St. Brigid’s Day today, Imbolc, and Groundhog’s Day tomorrow, Candlemas. If you have vestiges of yuletide greenery still in your home, it should be taken outside by Candlemas, lest you wish to invite goblins into your home. St. Blaise’s Day on the Third, St. Agatha’s Day on the Fifth. All have their customs.

I apologize for my absence of late; I’ve been a bit preoccupied with some other matters of importance. But please consult the calendar (which is printable, by the way, on standard 8.5″ x 11″ paper), and diligent Convivio Book of Days readers may also wish to search the various days I might miss writing about in the search feature of the blog (below), where you can find posts from past Candlemasses and St. Brigid’s Days and St. Agatha’s Days. All are fascinating, and some may even make you blush (and there’s nothing wrong with that).

As for me, I promise Seth and I are honoring each day as best we can right now, and I promise, too, that I’ll write more soon. Very soon, I hope. We are conscious more than ever of our mantra to Love Each Day.

 

Every One to his Owne Vocation (and, Your January Book of Days)

Just when you thought you were rid of me, after all those Twelve Days of Christmas chapters… I am back again like a proverbial bad penny. Christmas may be over but the celebration in a way continues, just in a different light… for though we may indeed be back to our ordinary workaday world, our ancestors liked to make this transition with a little fun and ceremony. (One gathers that our ancestors were not as work-weary as we like to think; perhaps they would take pity on us with our hectic contemporary schedules.)

And so on this day after Epiphany, this first day back to ordinary time, comes St. Distaff’s Day. There are plenty of saints’ days through the year, but St. Distaff is a bit extraordinary, for there never was an historical St. Distaff. The day, rather, is named for a tool: the distaff is a tool that is part of the process of spinning wool or flax into thread, which is the first step to making cloth. When we think of spinning, we think of spinning wheels, but the distaff and spindle are earlier tools that preceded the spinning wheel. It is a tool traditionally associated with women and with women’s work, and to be sure, St. Distaff’s Day meant back to work for the women, always on this 7th of January. The men get their own back-to-work day soon enough, though, on the first Monday after Epiphany: Plough Monday, which this year will be on the 9th.

Spinning was so associated with women’s work that the word spinster, which is happily not much used these days, once was a recognized legal term in England to describe an unmarried woman, and the terms spear side and distaff side were also legal terms to distinguish the inheritances of male from female children. Any woman who spun thread (and that would have been most women in earlier times) would know the distaff well.

St. Distaff’s Day was a day for mischief: yes, the women were trying to get back to their spinning, but the men were still underfoot in the house. Their job on St. Distaff’s Day was a mischievous one, with the goal usually being to set fire to the flax the women were spinning. The women were wise to this custom, though, and typically kept several buckets of water nearby. Very often, it was the men who got the worst of it: to have a bucket of water dumped on you in the cold of January… for sure, St. Distaff’s Day lent a bit of excitement to the idea of returning to ordinary time.

There is an old saying for this Seventh of January that comes, actually, from the first two lines of a famous poem by Robert Herrick. It’s a poem from his 1648 book Hesperides, called “Saint Distaff’s Day, or the morrow after Twelfth Day.” The saying goes:

Partly worke and partly play
Ye must on St. Distaff’s Day.

This is good advice even for us today. We begin now the shift from Christmastide, which stood outside ordinary time, to our regular routines. Why not make the transition more interesting?

Give St. Distaff all the right,
Then bid Christmas sport good night;
And next morrow, every one
To his owne vocation.

Speaking of transitioning to ordinary time… your Convivio Book of Days Calendar for January is finally ready. The calendar is our monthly gift to you, a nice companion to the the blog… and sometimes it takes me a while to get around to it, and for that I apologize. It is a printable PDF on standard US letter size paper. Enjoy. (I should probably start working on February’s calendar now!)

 

Our illustrative image, both here and on January’s calendar, is an old lead printer’s cut of accord in a peaceful shake of hands. It’s a 19th century cut that we’ve used for the past three years in our annual Copperman’s Day prints. Come Monday, it’ll be time for another Copperman’s Day print, for Monday brings not just Plough Monday but also Copperman’s Day, an old Dutch printer’s holiday. These are all holidays signifying a return to ordinary time after Christmas and all take on this attitude of “partly worke and partly play.” More than likely I’ll be telling you about Copperman’s Day (and honoring it) come Monday. For now, though, “Give St. Distaff all the right.”