Author Archives: John Cutrone

Carnival, Carnevale: Carne Levamen

One Perfect Valencia

Carnival, or Carnevale in Italian, has been going on for some time now in Venice and in other places where it is widely celebrated. Think South America and New Orleans and the like. Some of the krewes that put on parades this time of year in New Orleans, for instance, have been at it since Christmastime ended. But here we are now at the height of things, for the celebrations of Carnevale are about to reach their climax: Tuesday will bring Mardi Gras, and come Wednesday, it’s a whole different scene as Ash Wednesday brings a cloak of a different sort upon us.

Carnevale is the last great indulgence before Lent’s arrival, enrobed in purple and somberness. There are no set dates for the beginning of the Carnevale season. In Italy, there are places where it begins as soon as Epiphany is done, and others where it begins with the sausages and salame of January’s Feast of Sant’Antonio Abate. Carnevale is, after all, the annual using up of the provisions of winter. Traditionally, the supply of meat would be finished during Carnevale until spring, and this is the origin of the festival’s name, for Carnevale means “good-bye to the flesh” (carne levamen in Latin). Nowadays most observers pass on meat on Fridays for the Lenten season, but it once was a time when no meat at all was eaten, for the full forty days, and so Lent truly was a good-bye to the flesh.

Carnevale has its connections to celebrations of the new year, which, for the early Romans, was the First of March. The Romans were the ones who eventually moved the start of the year to January 1, but old habits die hard, and many new year traditions, including the wearing of masks, carried over across the ages. The old year was dying, the new one being born. Masks provided anonymity in a festival of excess, and costumes and masks are still a big part of Carnevale celebrations, especially in Venice, where they can be incredibly elaborate.

There is also a great tradition of mock battles throughout Italy for Carnevale, with the most famous in the city of Ivrea, where trainloads of blood oranges from Sicily are brought in each year as weaponry. It is said that of all the tons of oranges the people of Ivrea buy each year for Carnevale, not a single one is eaten or squeezed for juice. Instead, they are used as missiles in battles across the city over the course of three days of Carnevale. It is a battle based on historical events––a 12th century revolt against two tyrannical rulers who had imposed taxes on marriage and on the milling of grain. The revolt began on the wedding night of a local miller’s daughter, Violetta, by Violetta herself, and it carried on for three days before freedom was won.

During these three days of Carnevale, the windows of the entire city of Ivrea are boarded up to protect against the onslaught of oranges. The battles are fierce, oranges flying through the air, aimed at anyone who is not wearing a special red cap of neutrality. People emerge with bruises and black eyes, but the fun is undeniable. The city is said to smell wonderful, as the perfume of countless oranges wafts through the air.

If it seems excessive, well… it is. But this is the point of Carnevale. It is no time to be frugal, not with meat, nor oranges, nor celebration, nor emotion.

Today’s chapter of the Convivio Book of Days is influenced heavily by one I wrote on the 15th of February, 2014. Carnevale is, sadly, not a big deal where I live, and I’ve been so wrapped up in the busy-ness of the days that its upcoming culmination almost escaped me entirely. (Lesson learned: Don’t be so busy.) Tonight, we are going to my family’s for Sunday dinner, and Mom has already told me she’s sending us home with pancake batter that she’s made for us. Perfect timing: Pancakes are traditional for that last dinner before Lent’s arrival and folks all over the world eat pancakes for Shrove Tuesday supper. Pancakes for supper? Perhaps it’s a Mardi Gras celebration for the more “home sweet home” set. All I know is our Shrove Tuesday dinner is already in the works, and this makes me happy.

Today’s image also goes back to the 2014 post. The photograph, “One Perfect Valencia,” is provided courtesy of Convivio friend Paula Marie Gourley. She photographed the orange in a California orange grove. There is an ages-old battle amongst orange lovers, too: California oranges tend to be bigger and thicker skinned than those of their Florida brethren, but Florida oranges, subject to our rainier climate while they grow, are definitely juicier. I imagine the oranges of Sicily are similar to California ones, since it too is a drier climate. But I imagine the people of Ivrea would be REALLY impressed by the amazing splatter properties of a Florida orange.

 

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Decadent Desserts (and Your February Book of Days)

Sweethearts

For you today, a belated gift: Your Convivio Book of Days Calendar for February. Perhaps someone more generous will give you another gift today: minne de virgine, a delectable Italian pastry made especially for this day, St. Agatha’s Day. Then again, should your friends be susceptible to fits of embarrassment, you may want to just go find them for yourself. The pastries, made from sponge cake with a mound of sweet ricotta cream on top, then covered in marzipan and dotted with a cherry, are meant to evoke a certain part of the female anatomy. They are the “breasts of the virgin,” the breasts of Sant’Agata, a specialty of Sicily and especially of Catania, where Agata lived in the third century.

The pastries come from the story of her martyrdom for her faith: The Roman governor of Catania became enthralled with the beauty of Agata. Agata, however, one of the secret upstart Christians in town, had taken a vow of chastity to protect her virginity. The Roman governor would have none of it, though, and continued his advances. Agata continued to reject him to protect her faith… and for this she died. The Roman governor had her killed in a gruesome death that it pains me to describe for you. Yet I fear I must… for it’s the only reason these delicious minne de virgine make any sense: he had Agata’s breasts severed before roasting her above a bed of live coals. I told you it was gruesome.

Sant’Agata is now patroness of Catania. She is invoked for protection from breast disease (for obvious reasons) as well as from volcanic eruptions (again… well, use your imagination, as this may perhaps be a combination of both elements of her martyrdom).

Eventually, it was the nuns of Catania who began baking the confections that we enjoy each Fifth of February. It’s part of what makes Catholicism so incredibly fascinating, especially in Italy. Marzipan pastries in the shape of breasts made by Catanese nuns? This is probably a big part of what makes Protestants so nervous around Catholics. We are a somewhat dramatic people.

The celebration in Catania has been going on for a few days now, but it all culminates tonight with processions through the city of large carriages and spectacular candelore––enormous towers with lit candles depicting scenes from St. Agatha’s life. The candelore are paraded and danced through the streets of Catania to shouts of “Evviva Sant’Agata!” by men in full costume, the towers hoisted upon their shoulders. (Again, not for the faint of heart.)

My Italian professor, Myriam Swennen-Ruthenberg, should she be reading this, might be thinking now of a famous scene in Giuseppe di Lampedusa’s novel Il Gatopardo (The Leopard, in its English translation) in which Don Fabrizio looks over a vast table of Sicilian desserts that include these minne de vergine, the breasts of St. Agatha. He asks for some and receives them and he beholds them on his plate. He thinks of the famous paintings of St. Agatha presenting her own severed breasts on a plate. He asks, “Why ever didn’t the Holy Office forbid these puddings when it had the chance?”

Our image today is inspired by the cover star of our Convivio Book of Days Calendar for February: It is the 150th anniversary this year of the Conversation Heart––a famous American candy, to be sure: sweet, simple, decidedly non-dramatic. A confection, one might safely guess, not invented by the chaste nuns of Catania.

 

St. Blaise’s Day

StBlaise

Yesterday was Candlemas and today it is the Feast of St. Blaise. The traditions for St. Blaise’s Day, it would seem, come directly out of having all those candles about the day before: For ailments of the throat, we pray to St. Blaise… and on his feast day, the Third of February, it is not uncommon to go to church to have the priest bless your throat by holding two candles, crossed into an X shape, with your throat in the crook of the candles, as he says a blessing over your head. It’s one of those mystical ceremonies that seems almost over the top even to us Catholics.

St. Blaise became the patron saint of folks with throat maladies by association: He is famed for having healed a young boy who had a fishbone stuck in his throat. St. Blaise was a fourth century bishop in Armenia, but he had to go into hiding in a cave for his faith. It was there that wild animals would gather with him and join him in food and conversation… and so St. Blaise is also associated with animals and their protection.

He is fondly remembered in my family, for St. Blaise was the name of the church my grandparents attended, up the hill from their home in Brooklyn. My Aunt Anne and Uncle Joe were married there, and so were my own parents. Folks with high aspirations went to the big cathedral up the road, but the simpler folks went to St. Blaise. It was a small church that served a small community made up mostly of Italian immigrants and their families.

In England and Scotland, it was once customary to light bonfires on the eve of St. Blaise, which would be the night of Candlemas, and perhaps there is some connection to be made between Blaise and blaze. It is a day also important to wool carders (a matter having to do with St. Blaise’s martyrdom), as well as to spinners and dyers.

Today’s chapter is an improved (I hope) version of the one from St. Blaise’s Day, 2014. Pictured above: My newly married mom and dad, posing for photos with their wedding party, on the front steps of St. Blaise Church in Brooklyn.

 

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